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Goebbels presents Hitler as a unique master of rhetoric, able to speak the truth to the masses in a way that inspires them to greatness. The pictures that accompany the chapter are available on a separate page.
Joseph Goebbels There are two fundamentally different kinds of speakers: They reach two different sorts of people, those who understand through reason, and those who understand through the heart.
Speakers who aim for the reason are generally found in parliaments, those who speak from the heart speak to the people. The speaker who uses reason, if he is to be effective, must command a wide range of statistical and factual material.
He must be a master of dialectic as the pianist is master of the keyboard. With ice cold logic, he develops his line of thinking and draws irrefutable conclusions. He is most effective with people who work primarily or exclusively with reason.
Big and compelling successes are denied him. He does not understand how to fire up the masses for a great cause. He is limited to educational discourse. Since he is cold, he leaves his listeners cold. At best he persuades people, but never mobilizes them and sets them marching regardless of their own ideas or the element of personal risk involved.
The speaker from the heart is different. He may have the skills of the master of reasoning. They are, however, only tools he uses as a true rhetorical virtuoso. He has abilities not found in the reasoning speaker. He combines clear diction with simple argumentation, and instinct tells him what to say and how to say it.
Language is united with ideas. He knows the secret corners and aspects of the mass soul and knows how to reach and touch them. His speeches are masterpieces of declamation. He outlines people and conditions; he inscribes his theses on the tablet of the age; with deep and noble passion he explains the pillars of his world view.
His voice reaches out from the depths of his blood into the depths of the souls of his listeners. He brings to expression the secrets of the human soul. He rouses the tired and lazy, fires up the indifferent and the doubting, turns cowards into men and weaklings into heroes.
These rhetorical geniuses are the drummers of fate. They begin their work alone in dark and dismal historical epochs and suddenly and unexpectedly find themselves in the spotlight of new developments. They are the speakers that make history.
As any great man, a gifted speaker has his individual style. He can only speak as he is. His words are written into his body.
He speaks his own language, whether in posters or letters, essays, addresses or speeches. There are many examples in history that prove that great speakers resemble each other only in their effects.
The nature of their appeals to people, their appeals to the heart, vary with the time, the nation, and the character of the epoch. Caesar spoke differently to his legions than Frederick the Great did to his army, Napoleon differently to his guard than Bismarck did to the members of the Prussian Parliament.
Each used language that his hearers understood and used words and thoughts that reached their emotions and found an echo in their hearts. The daemon of their era gave each the ability to speak in a way that raised them above his century as one of the eternal proclaimers of great ideas, one of those who makes history and transforms nations.
The various races seem to have differing abilities in this realm. Some seem too reserved to practice the art, others seem practically predestined to it.—Adolf Hitler, "Mein Kampf," One of the world's most influential orators created the largest German political party, conquered a dozen nations, and slaughtered as many as 21 million people.
The political views of Adolf Hitler have presented historians and biographers with some difficulty. His writings and methods were often adapted to need and circumstance, although there were some steady themes, including anti-semitism, anti-communism, anti-parliamentarianism, German Lebensraum ("living space"), belief in the superiority of an "Aryan race" and an extreme form of German nationalism.
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